I am a crooked piece of iron, and am come into religion to be made straight by the hammer of mortification and penance.
Monday, June 21, 2010
Sunday, June 20, 2010
Anne Rice, Called Out of Darkness
I just finished Anne Rice's Called Out of Darkness: A Spiritual Confession. Let me tell you, I liked it. Of course, I like Anne Rice's writing. It's not all perfect, but some of it is brilliant. This is a good book. She was raised uber-Catholic (daily Mass, Tuesday night novenas, etc.) and yet left the Catholic Church and Christ to become an atheist for nearly forty years. And then she was gently called home by Christ. It's a great little autobiography.
She says some interesting things at the conclusion of her book. One of the things she brings up is the idea of gender and sexuality in the Catholic Church. She is at odds with the teaching of the Church here, and yet she's very quiet about it and, it seems to me, very humble about it. She doesn't demand the Church change anything, but suggests that perhaps our view of gender and sexuality needs to be informed by science much like our views of evolution or heliocentrism have been. Now to understand Anne, gender plays a huge role in who she is as a person and how she sees herself throughout the book (throughout her life). For years she never thought of herself as a girl, but simply as a person. Anne also has a son who is gay. So these ideas of gender and sexuality are important to her personally. But she's honest with it and she sincerely communicates, in spite of where she wishes the Church would change, her love for both Christ and Church. It's an altogether interesting little mix.
(On a related note, Avery was talking to me yesterday and said she was going to be a priest when she grew up. I explained to her that it wasn't possible, and her eyes fell and she told me it wasn't fair.)
This view of Anne's might be something offensive for some of you, but I don't think it ought to be. There are issues I have with Church teachings: I think after a half dozen children or so an occasional *ahem* condom shouldn't be considered grave sin in a financially challenged home. Yet I still do my best to be obedient and submit myself to the teaching of the Church. I may never completely understand why the Church teaches some things. My view of hell leans toward Orthodoxy, but I don't make an issue of it. And I like my Nicene Creed without the filioque, but I still happily pray the Creed with it when I worship with my brothers and sisters. These are areas of tension for me with our Church. But she is the Church. And I love her. And I want nothing but her. This is the same feeling I get from Anne Rice in her book with her "objections." It's worth the read.
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And Happy Father's Day to you dads out there. To my dad especially (I love you so much). And to all our priests. And, of course, to our Father, God.
Wednesday, June 16, 2010
The Weekly News, v. ?
Avery has tubes in her ears. I can't see the little blighters, but my eyes aren't what they used to be and I haven't really bothered looking. The surgery went smoothly and so far all seems well. She's complaining of all the loud noises. That seems to me good news. It does get terribly noisy with seven children in a small house now and again. Especially when it's too hot to play outside. Summers, sometimes, here are like a month of rainy days without rain slickers. Stuck inside the house, like firecrackers in clenched fists.
About one week left now until Everyday Is Saturday begins. I'm stoked. If teachers got paid well, teaching would totally rock. Or at least summers would. This summer I'm going to try to re-establish a couple of good disciplines I've gotten away from: daily writing, daily walking. I also want to finally teach Will how to ride a bike (if it's not too hot, otherwise he's on his own). And tie his shoes. And get Jack Henry potty trained. And read a few dozen books. I would like to get up to Michigan to see my family. It's been a while. I have two children now that half of my family has never even met. It would be nice to remedy the situation.
Friday, June 11, 2010
Freedom and Discipline
In rejoinder to my depressing post on being tired and fat, here's a clip from Tom Howard's excellent book On Being Catholic:
It is the paradox in which obedience to rules, renunciation of various pleasures, and discipline turn out to be the very tactics by which freedom is gained. And further, it is the paradox in which this hard-won freedom turns out to be synonymous with joy and magnificence and perfection and beauty.
We may see these paradoxes at work at a thousand points. The ballet, for example: How has that ballerina achieved this supple and glorious mastery? Oh, would that my body looked like that and that I had the freedom to execute those breathtaking movements. How do they do it?
By obedience and renunciation and discipline. There is no other way. Thousands of hours, year after year, giving up this pleasure and that food, exercising in utter obscurity, placing oneself wholly under the rigorous direction of the master.
And the fruit of all that? Mastery. Control. Beauty. Perfection. And not only for the dancers themselves. The rest of us are the beneficiaries. Their prowess brings us joy. It hails us with truth in one of its modes, namely, the truth that attaches to man as body. In some sense, the form exhibited by Adam, new-made from clay, is a true form. We feel that the bodies of dancers are reminiscent of that form. The rest of us, full of potato chips and sour cream dips and nachos grande, must make shift to hobble about, wheezing and grunting, hauling our tremulous torsos and abdomens in and out of cars and up and down the stairs. Ah, would that I could move like that dancer, we mourn.
...
The paradox, of course, could be chased all through the fabric of human life. The freedom to do something is not easily won. The greater the perfection sought, the greater must be the remorselessness of our own self-abandon to the discipline that constitutes the steps up to the summit where freedom reigns in great bliss.
... Concupiscence has undone us.
Now Howard is moving into asceticism and love in this chapter titled, "Catholics and Freedom" - being schooled in Charity and the work involved, but his analogy is precise and apt for me today, especially in light of my recent foray into self-pity.
Since I am speaking of the book, I would highly recommend it. It is perhaps the best modern book written by a convert that I have so far read ("modern" so as not to compare it to such great works as St. Augustine's Confessions, or even to Chesterton's Orthodoxy) about what it means to be Catholic. There are issues that I have with parts of it, but overall it is well-written and beautiful and non-confrontational and certainly worth your time.
Friday, June 04, 2010
Tired
I am tired. I have been tired for some time. In the past two weeks, Catie, whose nighttime awakenings are strictly under my governorship, has slept through the night exactly twice. Which is terrific progress. Coincidentally, I awoke each of those perfect nights with a migraine around 3:00 a.m. and was unable to go back to sleep. (Blessings from the Lord.) Last night was the second of the two nights. And I laid in bed and sat on the couch with my hand pressed against my left temple numbly muttering, "Lord Jesus Christ, have mercy on me." Unfortunately, no hammer appeared mystically with which I could club myself into sweet slumber. I still have the headache and I am itching to wade out into the waist-high grass of my yard and yell, "Tired!" to my neighborhood and the universe. But it seems like such an enormous waste of energy.
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Today is my son Will's sixth birthday. He has one week left of Kindergarten. I love him to death.
Tonight is Avery's final practice for her first Communion and tomorrow morning she'll be dressed in white. Her bejeweled shoes arrived in the mail today.
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Let's be frank, I'm a fat man. And worse, somewhat hopelessly so. I wear my sin on my sleeve (and around my waist, chest, neck, buttocks and thighs). I've considered hibernating like a bear for the next three months, but then I get depressed thinking it would only be a good start. (And what if I woke up with nursing cubs?) To boot, I just saw Avatar for the first time this week and thought how wonderful it would be to be able to be that active (not to mention tall, blue and phosphorescent with a braided USB port growing out of my head). When you're fat you can't fly dragon-like creatures, you can't ride hummingbird horses, you can't walk around without a shirt, and getting the mail leaves you sweaty and breathless. Though I'm pretty good at hissing at people. I'm tired of being fat.
Monday, May 31, 2010
The World According to Jack
My three-year-old, Jack, was watching me shave yesterday morning before leaving for church. Small rivulets wended their way from razor to hand to the lowest place possible, my elbow, and dripped. "What's dat?" he asked.
"That's water dripping from my elbow," I said, trying not to cut off my ear.
"No," he said. "It's milk coming from your boobies. Dat one," indicating my right nipple, "has chocolate milk and dat one has juice."
Saturday, May 29, 2010
Knowledge and Communion
I'm busy this weekend, finishing up some articles and trying to spend some time with family on a holiday (national) weekend. And I have to mow. And in the midst of it, busily looking forward to next week, which is one of the crazier weeks of our year. Here's the rundown: Monday is Memorial Day (of course). Sophie is turning 11 on Tuesday. Will is turning 6 on Friday. And on Saturday Avery will receive her first Holy Communion. Her final two practices for receiving the Blessed Sacrament are, drumroll please, on Sophie and Will's birthdays. So it's going to be crazy. But crazy good. I don't know yet if we'll postpone birthday celebrations and take care of it all on Saturday or shift the birthday celebrations to different dates, but it will work out. The kids enjoy having their birthdays spread out over several days anyway.
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There's an article/post that has been rattling around in my brain for over a week now. I'm not going to link to it here because it would be offensive to many, as it was - to some degree - to me. It's rather harsh concerning the Evangelical idea of one's necessity to having a "personal relationship with Jesus." But partly because of it I've been re-evaluating my previous notions on cultural Catholicism, religion per se and the like - on knowledge and the Faith. I'm not so sure ignorance is always such a bad thing. What does it really matter whether my children can recite the books of the Bible? On the other hand, I know that knowledge is often not a good thing. I was raised in an environment where Scriptural knowledge is power - and there's something terribly perverse and manipulative about that. There is a knowing that's good, of course, as we come to know God and be known by him, but that knowing can happen perhaps more in our homes and everyday life and even in a cultural Catholicism or in "religion" than in our ability (as we think of it) to properly exegete the Scriptures, to know the Scriptures by chapter and verse, or to even know a particular teaching is found in the Scriptures. Does it matter more that I know the arguments surrounding justification and where my church community stands on such arguments or that I am justified? Does it make a difference whether I read that I must love my enemies or that my Church teaches me to love my enemies? I'm not saying that the Scriptures have no place. Certainly not! But I am saying that we often imagine that every Christian must have a grasp of them that is unnecessary for a pipe-fitter or stay-at-home dad or mathematician, or that it is somehow not enough for a Christian to simply hear God's Word in Liturgy - even though hearing is how the early Church, which many of us so desire to emulate, received the Scriptures; hearing is how most Christians throughout history received the Scriptures. There is nothing wrong with simply hearing the Scriptures.
That being said, is it good to be able to have the Scriptures in my home, important for me to read them? I think so. But only for the purpose of seeing Christ. The Scriptures are iconic. They are not for the purpose of lording something (an idea, a doctrine, a view of science) over another believer. They are not ever for the purpose of discovering who is Christian and who is not. They can never show us something contrary to what has been faithfully passed down to us by the Church. They proclaim Christ, who shows us the Father. And the Spirit reveals it to us - not as something new or different or never-before-thought-of, which is nearly always of the devil, but as freshening as and in the humility of a summer rain. The Scriptures should never be, as they often have been to me, an ammunition depot. The Scriptures should never be a place where I am elevated above my brother or my sister. The Scriptures should never teach me anything other than to love my enemy and my neighbor. If I learn something else from them, I have mis-learned or mis-read them. The Scriptures will never teach me anything contrary to "God is love." If I have learned something other from them, I have mis-learned or mis-read them.
It is enough to find Christ in Liturgy, to participate in his life there. We hope and pray that many are given special vocations to go and do and be something extraordinary for God. To truly become saints in their vocations. But sainthood can be found in being ordinary too, thanks be to God. In quiet and simplicity. In giving alms and in praying. In fasting. In attending Liturgy. In raising children. We too must become saints, ordinary saints living in ordinary time. Sainthood is found in my vocation and not in another's. It is found in becoming nothing rather than in the desire to do something. Becoming a saint is communion with God - indeed that is salvation. It is not necessary for a saint to have memorized the Psalter or the Gospels or to be able to defend the faith. It is enough to know Christ. To know him in field and flower. To know him in Liturgy. To know him in obedience and love. To know him in the dishes that need washing and the floors that need sweeping. It is enough to know Christ.
I heard a story once, and my memory of it has faded - so forgive the errors of my recounting - of a monk who while reading the Scriptures, stopped abruptly, and closed them. He had read that he must love his enemies and refused to open the Scriptures again. When he was asked why he would not read more of the Scriptures, his response was that until he had learned to obey the Scripture he had read, it was unnecessary (and perhaps foolhardy) for him to read any more. There is something illustrative in this story for us, something that we have lost in our elevation of the importance of knowing the Scriptures.
It was St. Jerome who said, "Ignorance of the Scriptures is ignorance of Christ." But I do not think he meant what we think he meant, framing it as we do. Knowledge is a tool. It is not knowledge that we seek, it is communion. Knowledge serves communion. When it ceases to serve communion and life, then it becomes a wicked tool bent on wicked purposes.
Thursday, May 27, 2010
On Why My Razor Will Get Me to Heaven Faster than Yours, and Other Thoughts
Perhaps, economically, your girly little disposable razors come near the affordability of a Parker, but my Blessed Parker treats hair - and, consequently, my face at times - as of no consequence. It cuts through whatever you will. Heavy beard - bring it. Not a problem for my Parker. It doesn't pull my beard out or snag in it. It's as sharp as a razor, girls. And if you grow a beard as fast as a 12 year old, like me - then it might just have to pwn your face too. No extra charge. But that's just part of the package. How else are you going to learn to shave properly if there ain't nothing at stake? And my Parker, thank you very much, is completely environmentally friendly. No Deepwater-type disasters from this baby. Now might someone dig up one of my rusty razors and slice into his fingers or palm resulting in a disabled hand or, at the very least, tetanus? Absolutely, but some kids have to learn the hard way. Stop digging near my children's swingset. All I'm saying is you won't find it in a pelican's gizzard 10,000 years down the road.
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Avery has her first first Communion rehearsal tonight. I suppose I should shower sometime before then. And maybe shave. Avery, by the way, will be having tubes put in her ears next month. So please remember her in your prayers (if you disposable razor types even pray). She's quite unnerved by it all. She also is having problems with her throat - the pediatrician doesn't know what's wrong - says it can't be strep since she's been through two doses of amoxicillin recently (one for strep, one for scarlet fever). She's had a hard time. One tonsil has been swollen out to her uvula for at least a month. Pray to St. Blaise for her.
Speaking of Sacraments, Noah will be baptized at the end of June. Noah will be saved through water (and the Spirit) as Noah was.
Tuesday, May 25, 2010
39 Going On Thrifty
I was at The Store That Shall Not Be Named a few weeks ago shopping for razor blade cartridges. Now since I began shaving, I have used some kind of Gillette razor, and was shopping for some cartridges for my Fusion razor. I pushed my cart and children to the proper aisle, and though I have bought razor blade cartridges before, I was shocked: Four blade cartridges in one package cost $15. And the freaky little things are locked away as if they are pot or something. So, like, I have to ask for help? That's $3.75 per cartridge! I was speechless. Why stunned this late in the game, you wonder, after spending years and countless dollars to purchase these little cartridges? I have no idea. Though I have been reading the early Fathers on voluntary Poverty. I can't picture St. John Chrysostom shelling out enough money to feed a third-world child for a month so that he could be clean-shaven. It's no wonder all the early Fathers were bearded. Buying these cartridges is almost un-Christian, I thought. Why not buy condoms while I was at it?! And then, as I was standing in the same aisle with two of my little ones piled into a cart like so much merchandise, I saw the double-edged razor blades my dad uses: Ten blades for $1.67. Of course The Store That Shall Not Be Named doesn't sell the razors, just the blades. So I found something completely frivolous to spend my $15 on and then went home and ordered a nice razor, a Parker 91R, for a little less than $30 - with 20 razor blades included. 20 cartridges for my old razor would have cost nearly $75, if I've done my math correctly.
When my Parker 91R arrived in that little Amazon box that I so love, I tossed my Gillettes. I've only used the Parker three times so far (I don't shave often as a stay-at-home Dad - it's one of the perks). I do, however, need to shave at least once a week, for the Lord's sake. While shaving today (I have to take a child to the pediatrician), in some bit of a hurry, I beat myself up good. After shaving, it looked as if a light bulb had blown up in my face. And after applying little pieces of toilet paper to my face so that I wouldn't bleed out in the sink, my face looked like that little bear's ass on those Charmin commercials. (Yes, right now my face looks like the butt of a bear who wipes with cheap toilet paper.)
Yet while I nearly took off my nose today, all I could think about was the money I was saving. How sweet is that? And wouldn't God be pleased? It shouldn't take more than a couple of years to get used to this, well, weapon. And around that same time I might even be ready to open the second package of blades that came with the razor. Man, I am such a good Christian.