(This post represents some of my initial thinking-through/my restatement of the G.M. Hopkins poem.)
The sound of plucked strings on an instrument, of a rock tumbling down a well, or of a ringing bell - the speech of the inanimate declares themselves. But in their declaration, they also speak God. For they do as they were created to do, glorifying their Creator. As a Christ-follower, I glorify my Creator as well, but with a difference: I know, I mean, I am intentional in my glorification.
I justice.
I keep grace.
In keeping grace, all my goings become graces.
I act Christ - Indeed, I am christened with Christ; I am Christed. Christ plays to the Father through me. Kingfishers and dragonflies, being themselves, catch and draw something that is other than themselves, that then becomes part of themselves. They dwell indoors (they are true to themselves) but, in the dwelling, catch fire and draw flame.
We do this at a different pitch. We are created uniquely, our very inscape, as Hopkins would say, shows quick looks, peeks, glimpses of God in our self-expression, in our creativity, in our being what we are. For we are Image-Bearers, though broken. And as believers we are not only Image-Bearers, but we are also Christ-bearers.
The Spirit hovers over the deep of our hearts and speaks into it. He reigns as King, but his reign is as the reign of a lover with his beloved. We are wooed and won; we are smitten.
And if enamored of him, there follows a convergence of head and heart and hand. We are not merely servants seeking to follow the rule of the King. We are bewitched by the beauty of our Lover, and so we seek to become his desires for us; we yearn to be as he sees us - Christ - and play, lovely, to our Father.
So I justice.
I keep grace.
In keeping grace, all my goings become graces.
I am Christed, Spirit-hovered, spoken into and to, loved.
And so are you.
2 comments:
Beautiful. I've nothing to add.
I like it. Nice writing, and nice reflections. I've always felt this way about things.
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